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Un’area ristretta dove hanno però luogo i più svariati eventi, e dove le vite di persone diverse fra loro si incrociano.

Foucault, by a movement which he calls "reversal", overturns many of our assumptions on madness and shows how madness was actually created by the practice of internment in so far as, according to him, not only did internment actually enable "sane" society to define what was to be regarded as "insane" and "sub-human", but it also created the conditions in which "madness" could come into being, by relegating the alleged madmen in conditions which could have driven anybody insane.

Get up, get up for shame! the blooming morn
Upon her wings presents the god unshorn.
See how Aurora throws her fair
Fresh-quilted colours through the air!
Get up, sweet slug-a-bed, and see
The dew bespangled herb and tree.
Each flower has wept and bowed toward the east
Above an hour since, -yet you not dressed;
Nay! not so much as out of bed?
When all the birds have matins said
And sung their thankful hymns, 'tis sin -
Nay, profanation -to keep in,
Whenas a thousand virgins on this day
Spring sooner than the lark, to fetch in May.

Rise, and put on your foliage, and be seen
To come forth, like the springtime, fresh and green
And sweet as Flora. Take no care
For jewels for your gown or hair:
Fear not, the leaves will strew
Gems in abundance upon you:
Besides, the childhood of the day has kept,
Against you come, some orient pearls unwept.
Come, and receive them while the light
Hangs on the dew-locks of the night:
And Titan on the eastern hill
Retires himself, or else stands still
Till you come forth. Wash, dress, be brief in praying:
Few beads are best when once we go a-Maying.

Come, my Corinna, come; and coming, mark
How each field turns a street, each street a park
Made green and trimmed with trees! See how
Devotion gives each house a bough
Or branch! Each porch, each door, ere this
An ark, a tabernacle is,
Made up of whitethorn neatly interwove,
As if here were those cooler shades of love.
Can such delights be in the street
And open fields and we not see 't?
Come, we'll abroad; and let's obey
The proclamation made for May,
And sin no more, as we have done, by staying;
But, my Corinna, come, let's go a-Maying.

There's not a budding boy or girl this day
But is got up and gone to bring in May.
A deal of youth, ere this, is come
Back, and with whitethorn laden, home.
Some have dispatched their cakes and cream,
Before that we have left to dream;
And some have wept and wooed and plighted troth,
And chose their priest, ere we can cast off sloth:
Many a green-gown has been given,
Many a kiss, both odd and even;
Many a glance too has been sent
From out the eye, love's firmament;
Many a jest told of the key's betraying
This night, and locks picked: yet we're not a-Maying!

Come, let us go while we are in our prime,
And take the harmless folly of the time!
We shall grow old apace, and die
Before we know our liberty.
Our life is short, and our days run
As fast away as does the sun;
And, as a vapour or a drop of rain,
Once lost can ne'er be found again;
So when or you or I are made
A fable, song, or fleeting shade,
All love, all liking, all delight
Lies drowned with us in endless night.
Then while time serves, and we are but decaying,
Come, my Corinna, come, let's go a-Maying!

Tonight, grave sir, both my poor house, and I
Doe equally desire your company;
Not that we think us worthy such a guest,
But that your worth will dignify our feast,
With those that come, whose grace may make that seem
Something, which else could hope for no esteem.
It is the fair acceptance, Sir, creates
The entertainment perfect : not the cates.
Yet shall you have, to rectify your palate,
An olive, capers, or some better salad
Ushering the mutton; with a short-legged hen,
If we can get her, full of eggs, and then,
Lemons, and wine for sauce; to these, a cony
Is not to be despaired of, for our money;
And, though fowl, now, be scarce, yet there are clerks,
The sky not falling, think we may have larks.
I'll tell you of more, and lie, so you will come:
Of partridge, pheasant, wood-cock, of which some
May yet be there; and godwit, if we can;
Knat, rail, and ruff too. Howsoe'er, my man
Shall read a piece of Virgil, Tacitus,
Livy, or of some better book to us,
Of which we'll speak our minds, amidst our meat;
And I'll profess no verses to repeat :
To this, if ought appear, which I not know of,
That will the pastry, not my paper, show of.
Digestive cheese, and fruit there sure will be;
But that, which most doth take my Muse, and me,
Is a pure cup of rich Canary wine,
Which is the Mermaid's, now, but shall be mine;
Of which had Horace, or Anacreon tasted,
Their lives, as doe their lines, till now had lasted.
Tobacco, nectar, or the Thespian spring,
Are all but Luther's beer, to this I sing.
Of this we will sup free, but moderately,
And we will have no Pooley, or Parrot by,
Nor shall our cups make any guilty men;
But, at our parting, we will be, as when
We innocently met. No simple word
That shall be uttered at our mirthful board
Shall make us sad next morning or affright
The liberty, that we'll enjoy tonight.

Come, Sons of Summer, by whose toil
We are the lords of wine and oil:
By whose tough labours, and rough hands,
We rip up first, then reap our lands.
Crown'd with the ears of corn, now come,
And, to the pipe, sing Harvest Home.

Come forth, my lord, and see the cart
Drest up with all the country art.
See, here a maukin, there a sheet,
As spotless pure, as it is sweet:
The horses, mares, and frisking fillies,
Clad, all, in linen white as lilies.
The harvest swains and wenches bound
For joy, to see the Hock-Cart crown'd.
About the cart, hear, how the rout
Of rural younglings raise the shout;
Pressing before, some coming after,
Those with a shout, and these with laughter.
Some bless the cart; some kiss the sheaves;
Some prank them up with oaken leaves:
Some cross the fill-horse; some with great
Devotion, stroke the home-borne wheat:
While other rustics, less attent
To prayers, than to merriment,
Run after with their breeches rent.
--Well, on, brave boys, to your lord's hearth,
Glitt'ring with fire; where, for your mirth,
Ye shall see first the large and chief
Foundation of your feast, fat beef;
With upper stories, mutton, veal
And bacon, which makes full the meal,
With sev'ral dishes standing by,
As here a custard, there a pie,
And here, all tempting frumenty.
And for to make the merry cheer,
If smirking wine be wanting here,
There's that which drowns all care, stout beer:
Which freely drink to your lord's health
Then to the plough, the common-wealth;
Next to your flails, your fanes, your vats;
Then to the maids with wheaten hats:
To the rough sickle, and crookt scythe,--
Drink, frolic, boys, till all be blythe.
Feed, and grow fat; and as ye eat,
Be mindful, that the lab'ring neat,
As you, may have their fill of meat.
And know, besides, ye must revoke
The patient ox unto the yoke,
And all go back unto the plough
And harrow, though they're hang'd up now.
And, you must know, your lord's word's true,
Feed him ye must, whose food fills you;
And that this pleasure is like rain,
Not sent ye for to drown your pain,
But for to make it spring again.

How shall I link such sun-cast symmetry
With the torn troubled form I know as thine,
That profile, placid as a brow divine,
With continents of moil and misery?

And can immense Mortality but throw
So small a shade, and Heaven's high human scheme
Be hemmed within the coasts yon arc implies?

Is such the stellar gauge of earthly show,
Nation at war with nation, brains that teem,
Heroes, and women fairer than the skies?